PCED on Cardinal Rosales' Guidelines for the Use of the 1962 Missal

An excerpt from the Tablet article via Fr. Z and with his emphasis and comments:

PHILIPPINES
Cardinal accused of disobeying Pope

Robert Mickens
In Rome

THE HEAD of the Vatican’s Ecclesia Dei commission has reprimanded the Archbishop of Manila, Cardinal Gaudencio Rosales, for setting “unduly restrictive” conditions on use of the Tridentine Mass, [Again… update on the terms! No one really says "Tridentine" anymore.] saying they were “in direct contradiction” to the wishes of Pope Benedict XVI.

“Your ‘Archdiocesan Guidelines’ are simply not acceptable as they stand and I ask you to reconsider them,” said the Ecclesia Dei president, Cardinal Darío Castrillón Hoyos, in a letter dated 6 March and seen by The Tablet this week. It said “guidelines allowing only a monthly Mass in a chapel of [the] Metropolitan Cathedral” were in violation of the norms established in the motu proprio, “Summorum Pontificum”, issued by the Pope in 2007 for the widespread use of the Tridentine Mass. [Get this…] Cardinal Castrillón said the papal decree was “part of the universal law of the Church” and could not be limited by the “particular law” of a diocesan bishop. [This is the part that the Pope’s enemies in this matter will really hate!] The Archdiocese of Manila ministers to more than 2.8 million Catholics.

“There is simply no legitimate reason why this [Tridentine] Mass cannot and should not be celebrated in any church or chapel of your archdiocese,” Cardinal Castrillón said in his letter to the Archbishop of Manila.

[Read closely…] He insisted that Cardinal Rosales actively promote the implementation of the motu proprio by “helping priests who are desirous to learn how to celebrate” the old rite Mass, which he said only required that the priest be “reasonably competent in Latin”, [which, as WDTPRS has been saying all along, means that the priest can pronounce the words properly. We want more, of course, but that is the minimum. And what is required is sufficiency, the minimum, not expertise.] and that there were faithful [no number set… and the coetus mentioned in the Motu Proprio might be very small indeed.] who wished to assist at its celebration. The Archdiocese of Manila published the Tridentine Mass guidelines on its website last year. But they were quickly removed when supporters of the old rite protested to Rome.

...

TLM at the 4th National Convention of Diocesan Chancellors

(repost from prodeoetpatria)

The 4th National Convention of Diocesan Chancellors, that started yesterday, June 24th 2008, began with the Holy Sacrifice of the Mass offered according to the Extraordinary Form of the Roman Rite with Msgr. Moises Andrade, chancellor of the Diocese of Malolos, as celebrant. As the servers prepared the plenary hall of Pius XII Catholic Center, Msgr. Andrade gave a short cathecisis and explained briefly the different parts of the Traditional Mass to his fellow chancellors and guests. The chancellors and guests followed the Traditional Mass, from beginning to end, attentively and reverently and even received the Body of our Lord kneeling in adoration and awe.

During the second day of the convention, Msgr. Moises Andrade will give a talk on the Holy Father's Apostolic Letter given motu proprio Summorum Pontificum.

The 4th National Convention of Diocesan Chancellors is a three day event from June 24 to June 26, 2008 originally in Corregidor Island but moved to Pius XII Catholic Center in UN Avenue Manila due to high waves.

Latin Mass in every parish?

London, Jun. 16, 2008 (CWNews.com) - Pope Benedict XVI hopes to see the extraordinary form of the Latin liturgy used in every parish, a senior Vatican official told an audience in England.

Cardinal Dario Castrillon Hoyos, the president of the Ecclesia Dei Commission, told a June 14 press conference in London that the traditional Latin Mass should be reintroduced throughout the Catholic world. Asked whether the old liturgy would eventually be used in many parishes, the Colombian prelate replied: "Not many parishes; all parishes."

Cardinal Castrillon said that English seminaries should train priests to celebrate the pre-conciliar liturgy. In many parishes, he pointed out, there will be few Catholics who remember the old liturgy. Priests should re-introduce them to the extraordinary form, he said.

Traditional Mass for 'all the parishes'

Traditional Mass for 'all the parishes'

Telegraph.co.uk
Posted by Damian Thompson on 15 Jun 2008 at 18:04

Yesterday Cardinal Dario Castrillon Hoyos, President of the Pontifical Commission Ecclesia Dei, announced in London that Pope Benedict wishes to introduce the "Gregorian Rite" – meaning the former Tridentine Rite – to every parish in the Western Church.

The Pope wishes to introduce the 'Gregorian Rite' to every parish

This was such a huge announcement that many Catholics can hardly believe their ears. I was one of four journalists present. Here are edited extracts from the press conference, in which the Cardinal completely demolishes liberal interpretations of Summorum Pontificum:

Elena Curti (The Tablet): Your Eminence, I’d like to ask what you make of the response of the Bishops of England and Wales to the Pope's Motu Proprio.

Cardinal Dario Castrillon Hoyos: I think it's a good one. There are some probems because it’s a new way of celebrating liturgy and they need time to prepare priests and catechists on the content of the Extraordinary Form.

Reuters: In some parts of the world there seems to be resistance on the part of local bishops to allow the faithful their full freedom to celebrate the Extraordinary Form. What do you recommend that the faithful do?

CC: To be informed. Many of the difficulties come out because they don’t know the reality of the Gregorian Rite – this is the just [correct] name for the Extraordinary Form, because this Mass was never prevented, never. Today for many bishops it is difficult because they don’t have priests who don’t know Latin. Many seminaries give very few hours to Latin – not enough to give the necessary preparation to celebrate in a good way the Extraordinary Form. Others think that the Holy Father is going against the Second Vatican Council. That is absolute ignorance. The Fathers of the Council, never celebrated a Mass other than the Gregorian one. It [the Novus Ordo] came after the Council … The Holy Father, who is a theologian and who was in the preparation for the Council, is acting exactly in the way of the Council, offering with freedom the different kinds of celebration. This celebration, the Gregorian one, was the celebration of the Church during more than a thousand years … Others say one cannot celebrate with the back to the people. This is ridiculous. The Son of God has sacrificed himself to the Father, with his face to the Father. It is not against the people. It is for the people …

Damian Thompson (Telegraph): Your Eminence, would the Holy Father like to see ordinary parishes in England with no knowledge of the Gregorian Rite introduced to it?

CC: Yes, of course. We cannot celebrate this without knowledge of the language, of the signs, of the ways of the Rite, and some institutions of the Church are helping in that way.

DT: So would the Pope like to see many ordinary parishes making provision for the Gregorian Rite?

CC: All the parishes. Not many – all the parishes, because this is a gift of God. He offers these riches, and it is very important for new generations to know the past of the Church. This kind of worship is so noble, so beautiful – the deepest theologians’ way to express our faith. The worship, the music, the architecture, the painting, makes a whole that is a treasure. The Holy Father is willing to offer to all the people this possibility, not only for the few groups who demand it but so that everybody knows this way of celebrating the Eucharist in the Catholic Church.

Anna Arco (The Catholic Herald): On that note, would you like to see all the seminaries in England and Wales teach the seminarians how to celebrate in the Extraordinary Form?

CC: I would like it, and it will be necessary. We are writing to the seminaries, we are in accord that we have to make deep preparation not only for the Rite, but for [teaching] the theology, the philosophy, the Latin language …

DT: What would be the practical steps for ordinary parishes [to prepare for the Gregorian Rite]?

CC: If the parish priest selects an hour, on Sundays, to celebrate the Mass, and prepare with catechesis the community to understand it, to appreciate the power of the silence, the power of the sacred way in front of God, the deep theology, to discover how and why the priests represents the person of Christ and to pray with the priest.

EC: Your Eminence, I think many Catholics are rather confused by this new emphasis on the Tridentine Rite, mainly because we were taught that the new Rite represented real progress, and many of us who have grown up with it see it as real progress, that there are Eucharistic ministers, women on the sanctuary, that we are all priests, prophets and kings. This new emphasis to many of us seems to deny that.

CC: What is progress? "Progredire", means [offering] the best to God… I am surprised, because many young people are enthusiastic with the celebration of the Gregorian Rite …

EC: In the Motu Proprio, the Pope's emphasis is on one Rite and two forms, and he describes the Tridentine Rite as "extraordinary". Extraordinary therefore means exceptional, not something that we celebrate every Sunday.

CC: Not "exceptional". Extraordinary means "not ordinary", not "exceptional."

EC: Should it therefore supersede the new Rite? Should we go back?

CC: It is not going back: it is taking a treasure which is present, but was not provided. … But it takes time. The application of the reforms of the Second Vatican Council took years. It takes time to understand the deep profundity of the old Rite. The Holy Father is not returning to the past; he is taking a treasure from the past to offer it alongside the rich celebration of the new Rite. The second Eucharistic prayer of the new Rite is actually the oldest one [in the Church’s entire liturgy]. It’s not a matter of confrontation but of fraternal dialogue.

DT: Will there be a clarification of the Motu Proprio?

CC: Not exactly a clarification of the Motu Proprio, but of matters treated in the Motu Proprio, such as the calendario, ordinations to the sub-diaconate, the way of using vestments, the Eucharistic fast.

DT: What about the "stable group"?

CC: It's a matter of common sense … In every bishop's household there are maybe three or four persons. This is a stable group … It is not possible to give two persons a Mass, but two here, two there, two elsewhere – they can have it. They are a stable group.

DT: From different parishes?

CC: No problem! This is our world. Managers of enterprises don’t live in one place, but they are a stable group.

More on this later. The Cardinal went on to celebrate a traditional Pontifical High Mass at Westminster Cathedral, the first time this has happened since the 1960s. Cardinal Murphy-O'Connor was not present, but had a brief (and rather cool) message of welcome read out on his behalf. No Westminster bishop attended this great event.

My First Tridentine Mass Experience

I had the chance of attending a Mass celebrated in the Extraordinary Form of the Roman Rite for the very first time yesterday morning at the Parish of the Lord of the Divine Mercy at Sikatuna Village, Quezon City. I was really excited to attend a Mass in EF ever since I got hooked in various sites and blogs in the internet about the traditional Mass and especially after Pope Benedict's motu proprio Summorum Pontificum. I think, what made me interested in the traditional form of the Mass is my traditional upbringing as a Catholic - growing up with my great grandmother and grandmother at home. As I mentioned before, I had this "Maikling Missal Panlinggo" of my great grandmother and another "Missal Panlinggo" published by the Dominicans with the changes made by the 1969 Instruction.

Back to the Mass at PLDM, I want to share some thoughts and observations.

The church was quite smaller that I thought it was (from the photos) but nonetheless, a fitting place for worship. I arrived almost 7:30 and (aside from the people and vehicles passing on the road beside the church) the atmosphere was that of prayerful silence.

It was nice to see the women in the congregation wearing their veils, scapulars, medals and bringing with them a collection of their favorite prayer books - in our parish in Amadeo (Cavite) some elderly women maintains this practice. The respect for the Blessed Sacrament in the Tabernacle is shown by the traditional genuflection (or at least trying to) when passing at the center or before and after entering the pews. I can only wish that the server (probably one of the parish staff) did the same on preparing the altar and lighting the candles.

The congregation was attentive to the Mass. Pious acts and devotions, such as the rosary, veneration of the images of saints, or the stations of the cross were done before and after the Mass. I think the celebration was a 'dialogue Mass'. In this way there is a sense of 'active (or actual) participation' both externally (shown in the postures of standing during the entrance and the Gospel reading, kneeling for most of the time and especially during the Canon and sitting while listening to the homily) and internally (with the priest reciting the prayers inaudibly and the faithful, aware that the prayers are recited in their behalf, pray in their own silently). And of course, the 'ad orientem' posture (that is, facing the 'liturgical East') showing both the priest and the faithful in a position ready and hoping to meet Lord.

The vestments, Fr. Zerrudo was wearing reminds me of the words 'noble simplicity' as was obvious - no lavish ornamentations yet beautiful.

The homily (for that Mass on an Ember Wednesday) was brief and meaningful; no ambiguous elaborations.

The silent Roman Canon, which before I thought was one of the things to be revised in the Mass is the EF, enabled us to participate by allowing a silent atmosphere for uniting our hearts and minds in the prayer of the priest. Since I have some knowledge on the basic structure of the Canon, I, mentally, prayed for the Pope, the bishops, the clergy, the universal Church, my loved ones and friends on the silent part after the Sanctus and before the consecration in which I focused myself in the acts of the Lord. I prayed for my deceased loved ones, including my great grandmother, on the part after the consecration and before the Doxology. During the entire Canon, I keenly observed the signs of the cross made by the priest with his hands and while holding the body of the Lord (during the Doxology). It was truly an encounter with "my Lord, and my God".

I was not prepared to receive communion (mea culpa) so I just knelt in my pew and prayed while watching other people receiving very reverently.

After the Mass, the wonder of that extraordinary 'meeting' with the Lord is still with me. I am looking forward in attending next week. It was such a wonderful and blessed experience.

Truly Extraordinary

The following articles are from prodeoetpatria:

The Day a Bishop Celebrated an Extraordinary Mass

Story By Joseph Madrinan
Photos by Armand La Morte and Fidel Cenir

In his immaculate white cassock buttoned with the purple of his Episcopal office, and his zucchetto, Father Bishop Gregorio (forgive the imprecise term, this is my term of endearment for every bishop) processed towards the prie-dieu especially prepared for him. From there he recited some prayers ( I wonder if it was the little hour of Terce, but quite probably it wouldn’t have been, otherwise it should have taken longer), and then started vesting. Washing his hands, a carry-over practice from the ablutions Jews do, he then proceeded to putting on the amice, then the festal alb, followed by the cincture. These pieces of priestly vestments, for the average Catholic nowadays, would seem to be museum pieces, something you only get to see, but you actually don't wear. During this time, the first chaplain, Fr. Jojo assisted him with the help of the Sacristan Mayor of PLDM. Tying the cincture half-way through, Father Bishop then put on his stole, symbol of priestly authority, followed by a beautiful golden chasuble, as the mass was votive to the Blessed Trinity. Finally, on his left arm, he wore the golden maniple. It was simply lovely, a bishop who in front of all the faithful transformed from his simple soutane, to the ornate priestly attire he wore for that day’s Mass: truly it was a sight to behold. As I was recalling this event, I can’t help to remember the word’s of Our Lord to Peter saying when he becomes old, even his belt will have to be put on by his servants.


As the bishop passed on from his daily attire to that of high priest, the faithful can’t help but be reminded that truly, the bishop becomes an alter christus, he no longer is just one among us, but another Christ, about to offer the same sacrifice of the Cross!

Intoning the Judica me, Fr. Bishop officially began the mass with the antiphon, Introibo ad altare Dei, I shall enter the altar of the Lord! Those who say the TLM is never interactive should have heard how the church resounded with the dialogue that ensued during the Judica me. Just because something is in Latin doesn’t really mean nobody will be able to respond, that simply is a fallacy, and all the more I would doubt that the ones who came on that day’s mass were the ferment of society, or the literati or some intellectual whackoes, No, they were simple-minded faithful.

Fr. Bishops sweet, flowing Latin was interrupted when he reread the day’s epistle and Gospel in English, and then providing a brief homily. There, he quoted profusely from the Motu Proprio Summorum Pontificum (MP) and its accompanying explanatory letter. He talked of how, beyond reconciliation and unity, the MP was truly about providing the richness of Catholic Tradition to everyone and that it was about enriching both ordinary and extraordinary forms. To cap his homily filled with a Litany of Thanksgiving, he said, finally I offer this mass to you, who have been devoted to this mass. There he was, a bishop who truly understood the mind of the Holy Father, a true and loyal son of Holy Mother the Church, a pastor bonus, a gift of God to his people.


The silence that followed during the Canon Missae rendered more solemnity to the occasion, to this joyous day when two scores after the Pauline reforms, once again a Philippine Church resounded with the silent, almost whispering prayer of a bishop, about to bring Calvary present once more, in the Mass.






When the mass was technically done and the final blessing was given, the elaborate ceremonial of the Extraordinary Form doesn’t stop yet. In fact, first, it calls for thanksgiving in the reading of the first chapter of John, and then prayers of petitions to Our Blessed Mother and to St. Michael, for the conversion of sinners, the exaltation of Holy Mother the Church and the defeat of the enemy. Fr. Bishop, all the more did these with a distinct affection one can almost feel when he recited the 3 Ave Mariae and the Prayer to St Michael.

After taking off the sacred vestments, Fr. Bishop spent some moments of silence thanking God for what had just happened, afterwards and to no surprise, droves of the faithful “drowned” him, all wanting to take their chance to gain an indulgence by kissing his Episcopal ring, but more than that, to offer their thanks and the warmth of their affection to such a bishop who, to my own recollection, did what simply was a miracle.

As I am just 22, truly what I saw today was something I haven’t seen in my whole life, and thus I too thank Fr. Bishop for the “miracle” of the Holy Mass he has celebrated today.

A Bishop from Batanes and the Triumph of Tradition

Story by Armand La Morte
Photos by Armand La Morte and Fidel Cenir

This morning witnessed another great and historic triumph of Tradition, as His Grace, Camillo Gregorio D.D., the Bishop of Batanes, culminated his apostolic priesthood once more as he offered the Sacrifice of the Mass, in the extraordinary form of the Roman rite - the Tridentine rite, at the Parish of Our Lord of the Divine Mercy, in Cubao, Q.C. It is another affirmation from God, that the Traditional Catholic movement is on the right path, and that the restoration of the Church, particularly here in Metro Manila, is well on its way.

The persecuted Bishop, who fought hard on the side of Tradition in his previous Diocese, seemingly mimicked the thanksgiving of St. Athanasius of Alexadria, for the continuing restoration of the Church. In his homily, His Grace thanked Our Lord and the Holy Father for the gift of Summorum Pontificum. He affirmed and highlighted some points of what Pope Benedict XVI, intends for the Church, namely the healing of rifts and dissentions among Catholics, and the unity of the Church, as the two valid forms of the Roman rite "enriches one another". His Grace also expressed his thanks and admiration to everyone present during the mass. Although the Extraordinary form was celebrated in the so-called 'Low Mass', nevertheless it was said in a very solemn manner that the people present meditatively, and enthusiastically assisted.

Fr. Jojo Zerrudo "concelebrated" (viz. according to Liturgy expert Carlos Palad, Fr. Jojo acted as 'First Chaplain') and actively served and assisted His Grace, throughout the Holy Sacrifice of the Mass. After the celebration, the people joyfully flocked towards the Bishop to ask for his blessing, and to give their thanks and honor to this great servant of Our Lord and of His Church. May the Lord be praised and all glory be unto Him. That God continually bless his servant Reverend Bishop Camillo Gregorio in giving him the strength for the apostolic burden he has received.

For once allow me to concede to the Protestants, in singing "This is the day (2x)…that the Lord has made; I will rejoice (2x) and be glad in Him."

---

I never had the experience of attending a Mass celebrated in the Extraordinary Form, but I was extremely jubilant upon Summorum Pontificum and the EF Masses celebrated here in our country.

I hope I will be able to pray the Mass of countless saints and sinners soon. After all, staying in Quezon City for my studies, I am in the same diocese as the Parish of the Lord of Divine Mercy.

"What earlier generations held as sacred, remains sacred. . . "

Sana may ganito sa Amadeo. . .







"The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). They are, in fact two usages of the one Roman rite."

- Summorum Pontificum
Pope Benedict XVI

This is where the above photos came.


This is what made it possible.