US bishops vote on embryo research, liturgical translations

US bishops vote on embryo research, liturgical translations

Orlando, Jun. 16, 2008 (CWNews.com) - The US bishops adopted a strong statement of opposition to embryonic stem-cell research, but failed to approve a new set of liturgical translations, at a meeting June 12- 14 in Orlando, Florida.

The bishops were scheduled to vote approval of a 700-page document containing the English-language translations of Proper prayers from the Roman Missal. Debate on the proposed translations was lengthy and sometimes heated, with some bishops charging that the translations-- prepared in response to Vatican directives demanding greater respect for the Latin original-- were at times awkward or stilted in their wording. Bishop Arthur Seratelli, the chairman of the bishops' liturgy committee, which had supervised the translation process, defended his work, saying that the texts were a "marked improvement" over the liturgical translations now in use.

Because of light attendance at the Orlando meeting, the bishops' final vote was inconclusive. Canon law required a vote by two-thirds of the US bishops to approve the translation, or one-third to reject it. Roughly two-thirds of the bishops in attendance voted to accept the translation, but the total fell well short of the standard for final approval. Cardinal Francis George, the president of the US bishops' conference, announced that the vote would be completed by a mail ballot.

Debates over English-language translations of liturgical texts have been common within the US bishops' conference for well over a decade. Led by Bishop Donald Trautman of Erie, Pennsylvania, the former chairman of the bishops' liturgy committee, critics of the new translations have complained that they use archaic language and defended the earlier work of the International Commission for English in the Liturgy. That group, in turn, has drawn criticism from conservative Catholics-- and from the Vatican-- for making unauthorized changes in the language and meaning of the Latin originals.

The bishops gave overwhelming approval, however, to the document on embryonic stem-cell research. The statement said that hopes for a medical breakthrough cannot justify the cavalier disregard for the lives of human embryos. "In fact," the statement argued, "policies undermining our respect for human life can only endanger the vulnerable patients that stem-cell research offers to help. The same ethic that justifies taking some lives to help the patient with Parkinson's or Alzheimer's disease today can be used to sacrifice that very patient tomorrow."

Traditional Mass for 'all the parishes'

Traditional Mass for 'all the parishes'

Telegraph.co.uk
Posted by Damian Thompson on 15 Jun 2008 at 18:04

Yesterday Cardinal Dario Castrillon Hoyos, President of the Pontifical Commission Ecclesia Dei, announced in London that Pope Benedict wishes to introduce the "Gregorian Rite" – meaning the former Tridentine Rite – to every parish in the Western Church.

The Pope wishes to introduce the 'Gregorian Rite' to every parish

This was such a huge announcement that many Catholics can hardly believe their ears. I was one of four journalists present. Here are edited extracts from the press conference, in which the Cardinal completely demolishes liberal interpretations of Summorum Pontificum:

Elena Curti (The Tablet): Your Eminence, I’d like to ask what you make of the response of the Bishops of England and Wales to the Pope's Motu Proprio.

Cardinal Dario Castrillon Hoyos: I think it's a good one. There are some probems because it’s a new way of celebrating liturgy and they need time to prepare priests and catechists on the content of the Extraordinary Form.

Reuters: In some parts of the world there seems to be resistance on the part of local bishops to allow the faithful their full freedom to celebrate the Extraordinary Form. What do you recommend that the faithful do?

CC: To be informed. Many of the difficulties come out because they don’t know the reality of the Gregorian Rite – this is the just [correct] name for the Extraordinary Form, because this Mass was never prevented, never. Today for many bishops it is difficult because they don’t have priests who don’t know Latin. Many seminaries give very few hours to Latin – not enough to give the necessary preparation to celebrate in a good way the Extraordinary Form. Others think that the Holy Father is going against the Second Vatican Council. That is absolute ignorance. The Fathers of the Council, never celebrated a Mass other than the Gregorian one. It [the Novus Ordo] came after the Council … The Holy Father, who is a theologian and who was in the preparation for the Council, is acting exactly in the way of the Council, offering with freedom the different kinds of celebration. This celebration, the Gregorian one, was the celebration of the Church during more than a thousand years … Others say one cannot celebrate with the back to the people. This is ridiculous. The Son of God has sacrificed himself to the Father, with his face to the Father. It is not against the people. It is for the people …

Damian Thompson (Telegraph): Your Eminence, would the Holy Father like to see ordinary parishes in England with no knowledge of the Gregorian Rite introduced to it?

CC: Yes, of course. We cannot celebrate this without knowledge of the language, of the signs, of the ways of the Rite, and some institutions of the Church are helping in that way.

DT: So would the Pope like to see many ordinary parishes making provision for the Gregorian Rite?

CC: All the parishes. Not many – all the parishes, because this is a gift of God. He offers these riches, and it is very important for new generations to know the past of the Church. This kind of worship is so noble, so beautiful – the deepest theologians’ way to express our faith. The worship, the music, the architecture, the painting, makes a whole that is a treasure. The Holy Father is willing to offer to all the people this possibility, not only for the few groups who demand it but so that everybody knows this way of celebrating the Eucharist in the Catholic Church.

Anna Arco (The Catholic Herald): On that note, would you like to see all the seminaries in England and Wales teach the seminarians how to celebrate in the Extraordinary Form?

CC: I would like it, and it will be necessary. We are writing to the seminaries, we are in accord that we have to make deep preparation not only for the Rite, but for [teaching] the theology, the philosophy, the Latin language …

DT: What would be the practical steps for ordinary parishes [to prepare for the Gregorian Rite]?

CC: If the parish priest selects an hour, on Sundays, to celebrate the Mass, and prepare with catechesis the community to understand it, to appreciate the power of the silence, the power of the sacred way in front of God, the deep theology, to discover how and why the priests represents the person of Christ and to pray with the priest.

EC: Your Eminence, I think many Catholics are rather confused by this new emphasis on the Tridentine Rite, mainly because we were taught that the new Rite represented real progress, and many of us who have grown up with it see it as real progress, that there are Eucharistic ministers, women on the sanctuary, that we are all priests, prophets and kings. This new emphasis to many of us seems to deny that.

CC: What is progress? "Progredire", means [offering] the best to God… I am surprised, because many young people are enthusiastic with the celebration of the Gregorian Rite …

EC: In the Motu Proprio, the Pope's emphasis is on one Rite and two forms, and he describes the Tridentine Rite as "extraordinary". Extraordinary therefore means exceptional, not something that we celebrate every Sunday.

CC: Not "exceptional". Extraordinary means "not ordinary", not "exceptional."

EC: Should it therefore supersede the new Rite? Should we go back?

CC: It is not going back: it is taking a treasure which is present, but was not provided. … But it takes time. The application of the reforms of the Second Vatican Council took years. It takes time to understand the deep profundity of the old Rite. The Holy Father is not returning to the past; he is taking a treasure from the past to offer it alongside the rich celebration of the new Rite. The second Eucharistic prayer of the new Rite is actually the oldest one [in the Church’s entire liturgy]. It’s not a matter of confrontation but of fraternal dialogue.

DT: Will there be a clarification of the Motu Proprio?

CC: Not exactly a clarification of the Motu Proprio, but of matters treated in the Motu Proprio, such as the calendario, ordinations to the sub-diaconate, the way of using vestments, the Eucharistic fast.

DT: What about the "stable group"?

CC: It's a matter of common sense … In every bishop's household there are maybe three or four persons. This is a stable group … It is not possible to give two persons a Mass, but two here, two there, two elsewhere – they can have it. They are a stable group.

DT: From different parishes?

CC: No problem! This is our world. Managers of enterprises don’t live in one place, but they are a stable group.

More on this later. The Cardinal went on to celebrate a traditional Pontifical High Mass at Westminster Cathedral, the first time this has happened since the 1960s. Cardinal Murphy-O'Connor was not present, but had a brief (and rather cool) message of welcome read out on his behalf. No Westminster bishop attended this great event.

Prelate urges flock to preserve Filipino devotion to Mary

OZAMIZ CITY, June 16, 2008 (CBCP News) —Ozamiz Archbishop Jesus A. Disado, CM called on his flock to “preserve, purify and strengthen the Filipino heritage of devotion to Mary to enhance what is trule Christian and eliminate what is legendary or false.”

In his Catechism entitled “The Beloved Virgin: Mary in Philippine Life Today” released June 15, the prelate encouraged his flock “to compare our own practices and attitudes with the sources of Revelation and the documents of the Magesterium.”

He said “(we need to preserve) our devotion to Mary in the context of our Filipino society and in confrontation with the needs of the Filipino people today, so that it may be truly our own and may mirror our way of approaching Mary and Christ.”

“In this way too can avoid the deviations against which the Second Vatican Council and Pope Paul VI warned us: ‘exaggeration that can falsify our devotion to Mary, or a sentimentality that can substitute merely external practices for a serious commitment to the Gospel in action and in life,’” Dosado further said.

Quoting from Apostolic Exhortation “Marialis Cultus” issued on February 1974, the prelate stressed Pope Paul VI calls our attention to the fact that ‘Today it is recognized as a general need of Christian piety that every form of worship should have a biblical imprint.’”

He added a first level of biblical imprint on Marian devotion is attained when scriptural texts that mention Mary or allude to her are used in liturgical worship as well as in popular devotion.

Dosado mentioned that it is useful for the Christian faithful to review the scriptural text regarding the devotion of Mary.

He said the Mother of Jesus is mentioned in Mark 3:31-35 and its parallels in Matthew 12: 46-50 and Luke 8:19-21. There Jesus speaks about the person who does what God wants as His true kinsman.

A reference to her is also made in Galatians 4:4 when St. Paul emphasizes the full humanity of Jesus, son of a human mother. In the Calvary scene John appears to offer—if not to complete—his reflection on Mary as a “woman” who will be the associate of Jesus in renewing mankind.

“Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son,’ Mary’s physical motherhood is perfected with the addition of spiritual motherhood,” the archbishop concluded. (Wendell Talibong)

Jordan cave may be oldest church

By Matt McGrath BBC science correspondent

The cave is beneath the ancient church of St Georgeous

Archaeologists in Rihab, Jordan, say they have discovered a cave that could be the world's oldest Christian church.

Dating to the period AD33-70, the underground chapel would have served as both a place of worship and a home.

It is claimed that it was originally used by a group of 70 persecuted Christians who fled from Jerusalem.

These early Christians lived and practised their faith in secrecy until the Romans embraced Christianity several hundred years later.

'Beautiful things'

Rihab is in Northern Jordan. The cave is beneath the ancient church of St Georgeous, itself one of the oldest known places of worship in the world.

According to Dr Abdul Qader Al-Hassan, the director of the Rihab Centre for Archaeological studies, the cave site shows clear evidence of early Christian rituals that predate the church.

Dr Al-Hassan says that steps lead down into the chapel which is approximately 12m long and seven metres wide.

There is a circular area of worship with stone seats separated from living quarters. This circular element, called an apse, is important says Dr Al-Hassan because there is only one other example of a cave with a similar feature, which was also used for Christian worship.

Dr Al-Hassan said: "We found beautiful things. I found the cemetery of this church; we found pottery shards and lamps with the inscription 'Georgeous'".

In the cave there is also a tunnel that leads to a cistern which supplied water to the dwellers. An inscription in the floor of the church above refers to the "70 beloved by God and the divine" whom the archaeologist believes were refugees from religious persecution in Jerusalem.

Dr Al-Hassan says that excavation of the tunnel and the cistern may yield yet more evidence about the lives of these early Christians.

"From the tunnel to the cistern is very important. We want to clean it and make an excavation inside it. We found a very old inscription beside it and coins also, and crosses made from iron."

Other experts say they are cautious about the claim. They want to examine the artefacts and see clear dating evidence. The earliest confirmed examples of churches date from the third century, they say.

Nuncio: US Catholics Have New Concept of Pope

Reports Faithful Returning to Mass After April Visit

VATICAN CITY, JUNE 11, 2008 (Zenit.org).- American Catholics have changed their image of Benedict XVI and the Catholic Church after the Pope's April visit to the United States, says the Vatican nuncio in that country.

Archbishop Pietro Sambi told L'Osservatore Romano that the American people "discovered" the Holy Father during his visit, which they viewed in an overwhelmingly positive way.

"Benedict XVI was little and badly known in the United States," Archbishop Sambi said. "Those who expected an 'inflexible policeman of the Holy Office' have been conquered by the pastor, the father, the persuasive teacher.

"The Pope has been 'discovered' as an attentive expert on what happens in the heart of the man of today, as a bearer of substantial and life-giving answers, offered with clarity, with humility, almost with timidity."

And in response to this, the prelate affirmed, "the affection, attention, respect and love of a whole population has exploded."

From among the many details of the visit, Archbishop Sambi emphasized the Pontiff's visit to ground zero, which was "a moment of intense identification of the American people, regardless of their faith, with Benedict XVI."

"Even the press, which normally makes no secret of its sharpness with the Catholic Church, has written of and transmitted the visit of the Pope with interest, respect and liking," explained the nuncio. The secular press "defined the visit as 'an event that exceeded every expectation.' And, given the power and resonance of the U.S. mass media, a success here implies a success in the whole world."

Hope

Archbishop Sambi suggested that the Pope was able to connect with the American people because he spoke of hope.

He explained: "In the homily in Nationals Stadium in Washington, the Pontiff said, 'Americans have always been a people of hope […] Hope, hope for the future, is very much a part of the American character.' On Sept. 11, 2001, when the Twin Towers in New York and the Pentagon in Washington were attacked, the American people, just like in all their difficult moments, headed to the churches and the temples, finding in God's presence trust, unity and courage.

"Speaking of hope, the Pope has touched on a theme that is profoundly rooted in the history and the culture of this people, and he has struck a particularly sensitive chord for these times.

"The success of the Pope can be explained by Benedict XVI's capacity to understand the motivations of the American people and to contribute, with humility, the answers they need."

Another important moment, according to the prelate, was the Pope's meeting with President George Bush -- as the Pontiff himself noted later at the general audience of April 30.

Also during that audience, Archbishop Sambi recalled, in which the Holy Father gave a review of the trip, he referred to the "healthy secularism" characteristic of American society, which "was built from the outset on the foundations of a felicitous combination of religious, ethical and political principles."

"The Pope spoke of the 'valid example of healthy secularism' in the United States, describing it as: '[W]here the religious dimension, with the diversity of its expressions, is not only tolerated but appreciated as the nation's "soul" and a fundamental guarantee of human rights and duties' -- a description of 'healthy secularism' that deserves to be attentively studied," Archbishop Sambi affirmed.

Instilling courage

The nuncio said another effect of the trip was instilling new courage in American Catholics.

"On the Catholic radio of the Archdiocese of New York, the Pope said he had come to confirm them in their faith, 'but in reality it is you who have confirmed me, with your response, with your enthusiasm, with your affection.' These spontaneous words have touched the heart of American Catholics, and they have been perceived as appreciation and encouragement," the prelate said.

According to Archbishop Sambi, after the visit, "the Catholic Church has been renewed in courage. We are getting reports from parishes that many of the faithful who had for some time abandoned their religious practices, have returned to confession and Sunday Mass."

CDF: Automatic excommunication for "ordination" of women

GENERAL DECREE OF THE
CONGREGATION FOR THE DOCTRINE OF THE FAITH:
Automatic excommunication for "ordination" of women

Congregation for the Doctrine of the Faith

General Decree

On the delict of attempted sacred ordination of a woman

The Congregation for the Doctrine of the Faith, in virtue of the special faculty granted to it by the Supreme Authority of the Church (cf. Can. 30, Code of Canon Law), in order to safeguard the nature and validity of the sacrament of Holy Orders, decreed, in the Ordinary Session of December 19, 2007:

In accordance with what is disposed by Can. 1378 of the Code of Canon Law, he who shall have attempted to confer holy orders on a woman, as well as the woman who may have attempted to receive Holy Orders, incurs in a latae sententiae excommunication, reserved to the Apostolic See.

If he who shall have attempted to confer Holy Orders on a woman or if the woman who shall have attempted to received Holy Orders is a faithful bound to the Code of Canons of the Oriental Churches, he is to be punished with the major excommunication, whose remission remains reserved to the Apostolic See, in accordance with can. 1443 of the same Code (cf. can. 1423, Code of Canons of the Oriental Churches).

The present decree enters in force immediately after its publication in L'Osservatore Romano.

William Cardinal Levada
Prefect
Angelo Amato, s.d.b.
Titular Archbishop of Sila
Secretary

(Published in L'Osservatore Romano of May 29, 2008)

___________________________________

Congregatio Pro Doctrina Fidei

Decretum generale

de delicto attentatae sacrae ordinationis mulieris

Congregatio pro Doctrina Fidei, ad naturam et validitatem sacramenti sacri ordinis tuendam, vigore specialis facultatis sibi a suprema Ecclesiae auctoritate in casu tributae (cfr can. 30 Codicis Iuris Canonici), in Congregatione Ordinaria diei 19 Decembris 2007, decrevit:

Firmo praescripto can. 1378 Codicis Iuris Canonici, tum quicumque sacrum ordinem mulieri conferre, tum mulier quae sacrum ordinem recipere attentaverit, in excommunicationem latae sententiae Sedi Apostolicae reservatam incurrit.

Si vero qui mulieri sacrum ordinem conferre vel mulier quae sacrum ordinem recipere attentaverit, christifidelis fuerit Codici Canonum Ecclesiarum Orientalium subiectus, firmo praescripto can. 1443 eiusdem Codicis, excommunicatione maiore puniatur, cuius remissio etiam reservatur Sedi Apostolicae (cfr can. 1423 Codicis Canonum Ecclesiarum Orientalium).

Hoc decretum cum in L'Osservatore Romano evulgabitur, statim vigere incipiet.

Gulielmus Cardinalis Levada
Praefectus
Angelus Amato, s.d.b.
Archiep. titularis Silensis
a Secretis

Reposted from Rorate Caeli.

To Our Lady

In honor of our past pilgrimage to the National Shrine of Our Lady of Peace and Good Voyage in Antipolo City and the last Marian month of May, I am posting some of these picture I got online.

The Antipolo Cathedral


The Sanctuary


The Cathedra


The Nuestra Senora dela Paz y Buenviaje


Our Lord in the Tabernacle


My parents and I visit this Adoration Chapel after the Mass in the Cathedral.



Here are some more images of Our Lady image during a First Saturday procession from a Flicker site.




Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.

Amen.